tag:blogger.com,1999:blog-13216932.post7599949838747289364..comments2023-10-23T18:16:19.612+01:00Comments on Omoluwabi Okebadan: Dys-functionOnibudohttp://www.blogger.com/profile/03984318585047572787noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-13216932.post-11038816134878478432008-04-18T05:03:00.000+01:002008-04-18T05:03:00.000+01:00Your point is powerful even though there are two p...Your point is powerful even though there are two points of departure that a complexity purist like me can gorge upon. They are :<BR/><BR/>1) Chaos is a impossibility and at best a mathematical equation as all systems have an inherent and innate disposition to seek order. There is never total an absolute instability there is at worst a range of instability or bounded instability to give it its name.<BR/><BR/>2) Corruption is itself the way in which new order can and does emerge as an initial deviation from a transaction process that is either ineffecient or losing credibility.<BR/><BR/>On the latter this is a totally controversial position . It suggest that where these two systems co-exist there is a process of evolution going on . A dynamic but powerful use of the competition and co-operation matrix. At the most holistic scale the challenge is how does one facilitate an eclectic convergence that helps differentiate, select and amplify the result for a new system that is more fit for purpose? Huh <BR/><BR/>I hope this does not sound certifiableOnibudohttps://www.blogger.com/profile/03984318585047572787noreply@blogger.comtag:blogger.com,1999:blog-13216932.post-57589280245741862772008-04-17T00:16:00.000+01:002008-04-17T00:16:00.000+01:00Avatar.....if I understand your posting correctly ...Avatar.....if I understand your posting correctly then I agree with the argument that foisting foreign systems on to indigenous systems, stunts their growth and their organic evolution. Such an interruption causes a schism between what is intended and what is realised.<BR/>The stated purpose of creating order out of chaos when many new organisational structures adopt the western models carelessly and wholeheatedly is not realised because the structures themselves become new fuel for the chaotic and the parasitic.<BR/>We all need to think about how to do things differently because corruption is the most pernicious of many societal evils because it strips away the humanity of our exchanges as Africans and reduces the relational to the merely transactional.<BR/>When systems fail us as Africans, we naturally tend to revert back the familar ties that formed the basis of our previous exchanges. Where I take serious issue with this, is from the standpoint of a Nigerian woman from a minority tribe, so either way, in most arbitary negotitions my status is very weak on the outset and therefore likely to get screwed by the powerful either way.<BR/>Corruption must end. Let's start there. What has worked well before? What is working well now? How can we do more of what works to help more people build and maintain relationships that empower their communities through every exchange?.<BR/>You tell me.......<BR/><BR/>Peace.............Sheila X. <BR/><BR/><BR/><BR/>creating orderAnonymousnoreply@blogger.com