Power over or Power with

Nigeria will vote into power over the next few weeks and the key determinant of people’s choices will be based on analysis of the fundamental challenge of this greatly loved and often vilified country. For many who believe her problem is corruption and indiscipline they will choose General Buhari retired, an honest and strict man who oversaw the worst drop in the countries economic history and ran one of its most authoritarian dictatorships. For those who see the key challenge as generational they are most likely to cast their vote for Mr Ribadu , a post independence poster child who ran one of the most successful intervention against corruption even though many saw him as just a political attack dog. For those who want to end the irrational and badly engineered hegemony of tribal as well as sectional majorities well the current President is their choice. Then you have the articulate performance of Mallam Shekarau who seemed to have captured those who wanted someone with the Presidential command of an audience or subject.

As we look at the rest of the world days before this election however what lesson is the challenges and standard raised and flying across the Middle East teach the Nigerian voter? What lessons is emerging at the beginning of the second decade of the 21st century? What is clear is that the 21st century abhors hierarchy . It is also through that it is not impressed about the size and range of your hardware. What emerges is that the challenge of the 21st century is power with; rather than power over. so how do our Presidential candidates fare as 21st century leaders who can enable the best angel of Nigerians so they can transform their country. Make no mistake about it the transformation of Nigeria will not be done in Aso Rock or even in the respective state houses but in the shacks, face me I face you , bungalows and duplexes of the 28 million Nigerian families. On the key issues that Nigerians have raised as priorities which are employment/economy, Power and education.

On Econmy

The Buhari/ CPC manifesto is the most specific and detailed on the economy and has key highlights especially integrating the informal economy as well as reform of the Land use Act both of which can be transformational. The Ribadu principle of creating macro economic discipline is similar to the Jonathan approach both are broad brushed and appear transactional however therein lies the challenge. The Buhari principle assumes that government has power over the economy rather than creating the climate for enabling the private sector. On the other hand lack of greater specificity in both the Ribadu and Jonathan are more focussed on the enabling environment.

On corruption

The Ribadu manifesto is the most transformative recognising implicitly the issue of equality of opportunity and the need for a system of creating value over concentration on the efficient and transparent distribution that underpins both the Jonathan and Buhari outlooks. The Ribadu manifesto looks at Corruption as challenge not just in Government but in all sectors of society and commits to enabling a value creation culture that will open up responsibility. In fact Ribadu of the three has the real not imagined track record for the best intervention against corruption in Nigeria.

On Power

The Ribadu manifesto is by far the clearest statement, setting out an agenda for capacity improvement and the increase in energy sources. It specifically engages the longer term and sustainable needs of Nigeria. The Jonathan manifeto is short on facts but maybe relies on the Energy Policy of the Government which recognises the role of the Private sector as does the Ribadu position. The Buhari or CPC manifesto is focused solely on increased capacity with a broad statement on alternative energies.

All the manifestos ignore the most sustained and profound trend in the Nigerian landscape i.e. the issue of urban migration or urbanisation and its implications for the future. It currently grows at about twice the rate of population growth ie. 2.8% per annum population growth and 5.8% Urban population growth. They also ignore the unsustainable nature of the population growth and its effect on the ability to provide quality life. Far more revealing is their position on Women’s development. Jonathan’s plan is totally silent on Women’s issue or their special role in transforming the country. In the Buhari/CPC manifesto it appears Women are an afterthought . It essentially guarantees that women have their constitutional rights and representation. The Ribadu Manifesto puts the women’s agenda at the top of their list setting out the implementation of all international commitments to the development and transformation of the lives of women. It is also the only Manifesto that gives specific focus to the majority of the Nigerians, the young people.

The Presidency of the Federal republic of Nigerian is not a place for temper tantrums. It is a sacred role to enable the dreams of nearly 150 million Nigerian for a society in which they can pursue prosperity. The challenge is to find the leader who recognises we need authoritative engagement, not authoritarian pronouncements, that inspires ownership not encourage dependency, one that understands that it is ultimately to share in our power not have power over us.

Ibadan regeneration (ongoing)

Over the past few days remarks made by Mallam Ribadu the former Chairman of EFCC during his lecture at the late Bola Ige birthday event has earned caustic response from the Oyo state government through Chief Gbade Ishola. Without rehearsing both angles I think it is a welcome thing that regeneration of Ibadan has become a topical issue. It is however an issue that requires a different discourse than that of a partisan political nature. I will avoid choosing sides because what is at stake is far more significant than who is right or wrong nor is it about the coming election.

The city of Ibadan represents a totally unique space in the history and potentially future of the nation. It has been the largest indigenous city of its kind in Africa but also the intellectual cradle of the Nigerian state. If we valued anything in our current transactional mindset it would be this city that evolve through a unique, meritocracy into a warrior republic using a constitution experiment that remains largely intact today. She carries three powerful dimension for our future, a habit of cultural innovation that includes the first television station; a platform for intellectual curiosity and academic expression that spawned the first university; a network of informal commerce that is translated into scores of open air markets including the largest market for indigenous textile in Oje. To say that Ibadan has regressed is not to focus blame on any one party in what should be a partnership to preserve her legacy and generate a vision to renew her.

Ibadan is perhaps the only city in Africa that is bucking the trend in urbanisation especially in the number of young people she has lost. The downward trend for the city started with the much vaunted Structural Adjustment Programme of the Babangida regime in the mid 1980s. This policy that decimated the Nigerian middle classes destroyed the vibrancy of Ibadan which was the most middle class of all cities in Nigeria. The disdain in which the universities, research institutes and that almost uniquely local focus i.e. ‘publishing was treated wiped out the intellectual values, skills and industries. The lack of priority for education also destroyed the place as an education destination from across the country. The middle class values of community , perseverance and long term effort were killed and replaced with neo liberal individualism leading to the triumph of the hustler class. Shame died and became replaced with wanton materialism. Ibadan has never recovered. Subsequent governments, local and national have neither had the desire nor have had the resources to prioritise Ibadan above other things they feel necessary . It does not start with the present government in Oyo sate. There is of course the inevitable structural problem of a potential ‘world centre’ in a largely rural, agricultural state. Maybe the challenge of renewing Ibadan might be a drain to ‘development’ in other parts of the State?

These challenges have not been helped by the false division amongst the citizens of our metropolis. The identification of indigene versus resident is a very poor choice. The founders of our great city came from all over Yoruba land to find fortune through valour and might rather than from birthright and bloodline. Nowhere is merit more forcefully enforced as the standard of excellence than in the ancient home of Oluyole. We as citizens have also failed our city in not creating a large enough umbrella as is our tradition. We failed to make talent, excellence and love for the betterment of our land as the only standard for determining whether one qualifies as Ibadan or otherwise. No great city is a creation of government alone but a result of the collective vision and contribution of her people , businesses, civic organisations and government in partnership. Even if the Oyo state government believes it has done some things the honest truth is that there is a lot more to do. Our city now has a shop front in every house, our roads struggle to absorb traffic because of the number of cars struggling for space. Nowhere is there more research institutes than Ibadan but they are not connected by the highway of this century in fibre optic broadband. The publishing industry in magazine road is a very pale shadow of the ‘capital ‘ of west africa that it was. I know from Mallam Ribadu’s comments that he cares and i know from my limited interaction with Chief Gbade Ishola that he is passionate about Ibadan. We can have a civil dialogue about the best way ahead.

Last year we started this process with Mesiogo initiative (outside of government and politics) to work across stakeholders for a long term regeneration for our city. We have a draft plan from robust dialogue that includes survey of nearly 5,000 citizens and a town hall meeting that involved all works of life. Lets continue this dialogue and effort without succumbing to self serving partisanship. No one has a monopoly of ideas or responsibility as we strive to continuously evolve Ibadan not just to the greatness of her pioneering past but also higher to the possibilities of prosperity for many more generations to come.

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